https://doi.org/10.37955/cs.v6i3.275
Received: November 23, 2021 / Approved: February 09, 2022 Pages: 68 - 101
eISSN: 2600-5743
The situational state in perspective
of jurisdictional-territorial
governance of Manabí
El estado situacional en perspectiva de Gobernanza
jurisdiccional-territorial de Manabí
Rolando Fabian Zambrano Andrade
Bachelor's Degree in Local Management and Master's Degree in Endogenous
Development Projects, Universidad Politécnica Salesiana, Researcher, Chone, Ecuador.
fzambrano0404@yahoo.es
https://orcid.org/0000-0001-9842-1628
María Ivonne Guillem López
Bachelor's Degree in Educational Sciences and Master's Degree in Public Administration
and Children's Literature, Research Professor at the Instituto Superior Tecnológico San
Pedro de Portoviejo, Bahía de Caráquez, Ecuador.
ivonne_guillem@hotmail.com
https://orcid.org/0000-0001-5880-5125
Raúl Alberto Andrade Naveda
Bachelor's Degree in Business Administration and Master's Degree in Latin American
Studies from the University of Salamanca, Chone, Ecuador.
raulalbertoandrade@gmail.com
https://orcid.org/0000-0001-6501-9659
José Abelardo Negrete Rodríguez
Degree in Local Management, Universidad Politécnica Salesiana, Quito, Ecuador.
josea_negrete@hotmail.com
https://orcid.org/0000-0001-6753-0506
ABSTRACT
This paper addresses governance in a territorialized manner in the
province of Manabí in the republican path of Ecuador, which since
1830 to the territory made it political jurisdiction that has governed
the institutional state with powers for local government levels, in:
provinces, cantons and parishes, it is in these spaces where it has
been printed programmatic senses that have provided common
goods, more in the population, than in the territorial, central point of
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the tracing carried out in the present work through the documentary
review as a research method, which approaches each level of
government, which determines whether this local governance has
taken effect and put it in value, in terms of: population and territorial
cohesion provincially in Manabi.
RESUMEN
El presente trabajo aborda la gobernanza de manera territorializada
en la provincia de Manabí en el trayecto republicano del Ecuador,
que desde 1830 al territorio lo hizo jurisdicción política que ha regido
el Estado institucional con competencias para niveles de gobierno local,
en: provincias, cantones y parroquias, es en estos espacios donde se ha
impreso sentidos programáticos que han dotado de bienes comunes,
más en lo poblacional, que en lo territorial, punto central del rastreo
realizado en el presente trabajo mediante la revisión documental como
método de investigación, la que acerca a cada nivel de gobierno, que
determine si está gobernanza local ha surtido efecto y ponerla en
valor, en cuanto a: cohesión poblacional y territorial provincialmente
en Manabí.
Keywords / Palabras clave
Governance, local management, participation, local-territorial
planning.
Gobernanza, gestión local, participación, planificación local-
territorial.
Introduction
Governance is a neologism adopted by political science adapted to
various scenarios, from the macro planetary and regional, as in the
meso national, to the micro at the local level, discursive narrative that
is not alien to Ecuador, because this is a State under permanent
construction, hegemonic in its monoterritorial centralism, although it
is declared by Constitution (Art. 1. 2008) to be governed in a
decentralized manner through autonomous governments (GADs) for
the jurisdictions: provinces, cantons and parishes; just with the
permanent constitutional reforms since 1830, it has not found the
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institutional formula to govern the local efficiently and
democratically, because with the instances so far tested are still weak
in territorial impact, restrictively limited to regulatory frameworks,
lacking citizen mandates, only legitimized by universal suffrage
without programmatic subjection.
In spite of the above, with the institutional devices called GADs,
statehood gained importance in the internal political jurisdictions,
forming the set of administrative divisions, with their limits,
territories or cells projected on the map, drawing the image of a
network with its threads and meshes (Gondard, 2005: 45); this
jurisdictional status to the territory it covers has given it political
representativeness with a sense of statehood.
But these GADs, their action, more than political, is administrative,
making it insufficient to better manage the State despite their
population-territorial proximity, which continues to dispute the
participation/dependence assistance from the national treasury that
satisfies its deficit and essential basic goods, at . Although the local
through the institutional Spanish colonial Cabildo has been present
throughout the republic, it is the recent legal level of government
since 1966, effective functional instance for local control in the
unitary republic and dependent on the state centralism that has
lasted until now.
This sectional regime, present in the 20 Constitutions of the unstable
Ecuador until 2008, granted "autonomy" since 1946 and specific laws
for each level, without achieving the configuration of a multilevel
governance with territorial relevance, promoting multiple
interventions interfering and contributing to the dispersion and
fragmentation of state management, pretending to organize it
institutionally through the Organic Code of Decentralized
Autonomous Territorial Planning (COOTAD, 2010), assuming to
harmonize the management in and between local government levels
up to the national level.
From these GADs, governmental management is carried out, subject
to the discretion of whoever is elected to direct it, sustaining deficient
basic goods and services, levels of development without territorially
organized spatialities; persisting in this form and levels of
government contrary to the demands even with pandemic risks such
as COVID 19 that paralyzed human activities, manipulating the
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reality that substantially affects the life of the population and
territories.
Basic goods and services, being essential, show socio-territorial
backwardness with local political action that differentiates it from the
national one, the latter being more complex and abstract; the local
one is direct, concrete and pragmatic, an advantage that distances it
from the dispute of interests of the national one; here is where the
local must be more assertive in its competences with capacities of
population-territorial responses, taking advantage of the
strengthening of decentralization in relation to the national
government, weak in the incidence of its local economy; the latter
requires key improvements that effectively create "a system of action
on its territory, capable of producing common values and locally
managed goods" (Arocena, 1995: 9).
The installed Local Governance is governed by the current political-
constitutional-normative-institutional framework, lacks citizenship that
promotes management with a strategic sense subject to a long-term
political project that contributes to territorial management,
overcoming practices of subordination or institutional-territorial
colonization. Here the normative is not only a legal instrument, but a
basic input that achieves harmony between the various levels of
GADs, and with their local societies.
In Manabí, a Provincial Government, 22 Municipalities and 55
Parishes share unequal and dispersed governmental responsibilities,
disjointed among the multilevel and with the decentralized executive,
objective conditions that sustain the central incidence of the national
government, hindering an integral management of the provincial,
cantonal and parochial territory in a harmonious manner.
The aforementioned keeps pending essential solutions that have
installed resistance to change and rejection to politics, but more to
politicians, because governmental-state action has had no effect on
the common good, attacking them permanently, without leaving the
comfortable privatized decision-action to socializing spaces that
democratize the socio-territorial.
Ecuador and Manabí have not finished structuring themselves; to do
so, they must recognize themselves internally from their diversity and
jurisdictional differences, which is where their limit or potential lies;
a structural situation that has not yet been strongly corrected,
sustaining the uniform and monoterritorial centralist hegemony,
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making necessary an adequate and agreed territorial governance that
substantially modifies the fragmentations and weak dispersions that
respond to the interests of the population through desired models of
jurisdictions and local governance as an integrating source.
Materials and Methods
The present work constitutes a research challenge for and at the local
level in Ecuador, which is subject to competencies and supposed
public policies without configuring an institutional architecture
governed by means of a pertinent socio-territorial governance. The
work analyzes the state installed from its approaches and practices
implemented through documentary review as a research method, it
approaches each level of government: provincial, cantonal and parish,
identifying its limits and potential, subordinations or positions that
hinder or make viable the socio-territorial management. In the contextual
approaches, differentiated practices, lines, political and/or programmatic
pragmatics of each level of government are identified, identifying
schemes of interest and intentions of the ruler in office.
The documentary references are generally based on the current
development and land use plans, specifically the provincial one,
determining whether the state of affairs has been altered by or with
the formulation and implementation of programs with a socio-
territorial scope. The conclusion highlights the factual probability of
implementing a governance model as a key factor for the
organization of democratic territorial management that facilitates the
construction of organized spatialities, rather than political
jurisdictions in Manabí.
Results
The jurisdictional evolution of Manabí.
The republican Ecuador of 1830 was formed through the pact
between four colonial localities: Quito, Guayaquil, Cuenca and Loja,
each of these gestated their independence, a conditioning factor that
has interfered to consolidate the national state, surviving a central
state hegemony superimposed on the local; a constant that is
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reinforced in the 70s of the twentieth century. This constant was
reinforced in the 70's of the XXth century, which entered
prematurely to the de-statization since 1980 influenced by the
planetary neoliberalism deteriorating the statehood, trying to re-
statize since 2007, without having achieved it, because the State as a
national project is still in dispute between the national-local
centralism-polycentrism reproducing and/or sustaining inequalities
that hinder making regions, provinces or localities as constitutive
parts of the national project; in spite of that, the political leadership
and dominant elite have mutually benefited each other, leaving out
the substratum of the people, eroding the lasting state-government
legitimacy.
It is Maiguashca (1996: 185-223), who makes an analysis of the
gravitation or relationship between the State and the regional powers
given in three cycles: from 1830 to 1925, where Quito, Guayaquil and
Cuenca become the epicenter of territorial identities, meaning a setback in
terms of consolidation of national unity. The other from 1925 to 1972,
characterized by the presence of centripetal social forces that made the
consolidation of a strong national state impossible; and the last one
with neoliberalism since the 1980s, which lost all state perspective
delivered to the market with which autonomist pretensions arose; a
fourth cycle of state re-centralization would be added between 2007-
2017.
Maiguashca (1994: 357-358) analyzes the role of central power in the
process of national integration since the republican conformation,
proposing as a hypothesis the centrality of the State as a bureaucratic
institution as the main engine of national integration. Using the
dimensions proposed by Tarrow regarding the process of national
formation in Western Europe and the impact that central
governments have had on the peripheries, based on three indicators:
a- political-administrative penetration referring to the creation of
institutions to achieve military and administrative control; b-
normative homogenization consisting of the creation of laws and; c-
the social incorporation of marginal groups.
It is with the normative homogenization where the State as
jurisdiction is not at all synonymous with territory, only a
jurisdictional delimitation in which the political domain rules
through the GADs spread throughout the national territory, reaching
the socio-territorial daily life, making them necessary, arrogating
functions through public works and services; here the territory
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became jurisdiction, homogenizing space, dissolving differences,
unifying diversity and simplifying reality (Pérez, 2016: 10), without
achieving the configured jurisdictional organization or
democratization, but rather the imposed state and national-local elite
dominance.
Manabí, in the national context of Ecuador, is unique, jurisdictionally
recognized in 1824 (Núñez, 2000: 27), conformed/fragmented in 22
cantons and 55 rural parishes in its 18,949 km2, making it vulnerable
to cohesion and organized integration with/by a territorially
provincialized governance. The cantonalist fragmentation is a direct
heir of the Spanish colonial Cabildo of local control and dominion
and urban centers, head of the republic, even with legislative
autonomy (Ordinances) that immediately solved daily issues without
requiring real decision. Useful in the colony, independence and republic
as an effective mechanism of representation of the local Creole elites
(Reig, 1985: 13-19) still in force today.
Cantonalism as a juridical-political determinant in and for Manabí has
occurred in four stages:
Before the republic: Portoviejo 1820, Montecristi 1822 and Jipijapa
1824;
With the republic: Rocafuerte 1852, Sucre 1875, Santa Ana 1884 and
Chone 1894;
In the consolidation of state modernization: Bolívar 1913, Manta
1922, Paján 1945, Junín 1952, 24 de mayo 1952 and El Carmen 1967,
With the return to democracy in 1979: Tosagua 1984, Pichincha 1986,
Flavio Alfaro 1988, Pedernales 1992, Puerto López 1994, Olmedo
1995, Jama 1998, Jaramijó 1998, and San Vicente 1999.
This provincial structuring initiated in the historical-colonial seat,
expanded with the republic from the capital of Portoviejo, extending
the statehood and capital; the last fragmentation occurred in the
northern province was gestated by/with the historical disconnection,
creating 7 of the 10 cantons since 1979, without having met the
assumptions of improvement in solving backwardness and socio-
territorial poverty, such as municipal strengthening that makes
complex governance between cantonal and/or parish pairs, as
between the multilevel province-canton-parish.
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This fragmentation for Ecuador is a constant, due to the fact that the
senses of coexistence, belonging and pertinence have had a practice
of confinement and reductionism, being this practice of construction
of space conflictive, prioritizing local interests, and not the product of
cohesive spaces, which had the decision to agree on a better
organization (Gómez, 1983: 365), so far unresolved; for Manabí it has
not only been conflictive, but violent for the territorial domain due to
the absence of state mediation, intervening in the republican period
for conceiving it as an 'ungovernable' society and territory in 1835,
replicated in 1963, up to the recent 2008. These "illegal" mechanisms
have been legitimized in the resolution of political, economic and
territorial conflicts, already part of the social imaginary, being
reproduced even cinematographically and partisan of the current
generations; relevant also in the liberal-altarist revolution with the
participation of the montoneros montubios (Hidrovo, 2011: 33-62).
This provincial conformation resulted from the natural
relationship/dependence of the colonial economic dominance of
Guayaquil, reinforced at the same time with the construction and
operation of the seaport in 1966 and the industrial installation since
1965 in Manta, which strengthened the relationship/dependence of
Guayaquil's import port; contrasted with Portoviejo, the political
capital that installed the centralist state dominance preventing
margins of self-dominance, accentuated at present by the territorial
deconcentration of the executive, which contributes little to the
governing jurisdictional organization of Manabí.
Centralization that keeps spatially and politically isolated the rest of
the provincial territory, only electoral quarry and provincial agri-food
reserve and part of the country, induced with the agrarian reform of
1963 and 1974, sentencing to sustain its traditional agricultural roots,
disconnected from industrialization, as well as from the international
market; economically fragmented with micro spaces of industrial
insertion, tourism and services; with a governance strengthened only
by decentralization in relation to the national government, with no
incidence in the economic-productive sphere; resulting in the same
poor spatial geography, but with greater control and/or provincial
political-economic domination induced by the national state in the
use of the territory, which expanded the reproduction and
accumulation of capital.
The centralization/fragmentation/dependence constitutionally
implemented in 1830, was born unitary, divided by departments,
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provinces, cantons and dependent parishes, with only administrative
faculties (Art. 53); the Department had a Prefect representing the
Executive Power. Each canton or the union of these would be
governed by a corregidor; and the parishes by lieutenants; 4 years
were fixed for these positions, with the exception of two years for the
parishes; here the mechanism of reelection was already contemplated
(Art. 54), as well as the creation of Municipal Councils exclusively in
the capitals of the provinces (Art. 56).
Although the economic power does not exercise local government, it
finances campaigns to favor or prop up elected officials; this internal
domain keeps the localities tied to the national-provincial domain,
which is why the GADs are not there to carry out the efficient exercise
of local government, but rather to support and reproduce the political
and capital domain.
The institutionality that governs the territory and population facilitated
the legalization of lands for private use and appropriation, a fractioning
condition that disfigured the dimension of territory, linking them to the
exploitation of mercantilist-industrial agriculture; as opposed to the
territory indissolubly linked to the roots and identity, surviving
reduced Communes in the cantons of Puerto López and Jipijapa,
resisting modernity from the autonomous-collective, different from
the predominant political-administrative jurisdictions: Puerto Lopez
and Jipijapa, resisting modernity from the autonomous-collective,
different from the predominant political-administrative jurisdictions.
The so far unstable Ecuadorian constitutionalism has not constituted
an effective internal political-jurisdictional regime, maintaining the
perpetual centralist domination that already designated a mayor in
1835, extension of Municipal Councils beyond the provincial capital
in 1845; the existence of Municipalities in all cantonal capitals since
1850; conformation of the municipal regime in 1852, with margins of
independence in 1906, until achieving autonomy in 1946; with the
latter, regulatory and budgetary generation was provided to exercise
exclusive administrative powers until now in force.
The contemporary local-internal context in Ecuador
The contemporary transition from the oligarchic landowner State to
the "modern bourgeois" urban-industrial with the developmentalism
of the 50s of the twentieth century, highlights aspects related to the
Municipal reconfiguration since 1967, level of government in charge
of the Council, whose members are elected by direct and secret ballot
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since 1945, for: Provincial Councilors, mayors and councilors, and
since 1969 the Prefect is elected as the executive figure of the
Provincial Council in office since 1970, culminating in 2010 that the
common regime is configured to the levels of government of the State
through the Organic Code of Decentralized Autonomous Territorial
Ordering....
This normative and institutional culmination of internal Ecuador was
influenced by the post Second World War, which should consolidate
the national State with welfare for its population in central countries
to be rebuilt, and in the periphery with the developmentalism of
ECLAC since 1948, adopting the national and local planning
approach in the backward and poor Ecuador, without having solved
the structural problems, but should expand the state domination of the
territory globalizing the national State that implemented a new
geography of planetary domain.
The above brought about the typology of "welfare state", utopically close
to the one coined in 1945 by Europe after the Second World War, closely
linking the state and the economy that offer a socioeconomic
environment capable of guaranteeing the "welfare" of people; uniting
politics with the economy achieving mutual benefits (Boaventura,
2012), "territorializing economic and political relations, leaving a
state of social and territorial inequality", installing governmental
instability.
This perspective of state management implied making local
development transferred to Latin America with the return to
democracy at the end of the 70s of the 20th century, which
"counterposed" the globalizing process due to the insufficiency of
macroeconomic development policies to solve problems associated
with the creation of employment and the improvement of social
welfare, aiming to give a greater presence to local and regional levels
through development planning, a local development trend
implemented in Europe in the 60s and 70s of the 20th century
(Carrión, 2003: 24-29).
This local reinforcement of the central State was given with the
sectional governments as a necessity of the developmentalism of
CEPAL, approving the laws of the Municipal Regime in 1966 and
Provincial in 1967 without having consolidated the national State,
also substantially interrupted with the neoliberalism of the 80's of
the XX century, weakened in social incidence, and more in the
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territorial that have contributed to the political instability that
Ecuador sustains.
The "autonomous sectional regime" was formed, necessary not to
give Ecuador a territorial regime of government, but as a mechanism
of national extension of internal domination that disputes
participation in the budget of the deficient national treasury. This
sectional led by the dominant municipalization inherited from the
Cabildo, which continues demonstrating insufficiencies due to the
sustained inequitable basic solutions, without having been
democratized, lacking socio-territorial existence; of the current three
levels of local governments, the subordinate are the parish councils,
without the normative frameworks having achieved any
governmental innovation, distributing competences without reaching or
underpinning local development.
The sectional was not granted the capacity to alter the traditional and
hegemonic state centralism, because the "autonomy" was born controlled,
in that lies its weakness that have motivated autonomist claims from the
periphery for greater budgetary participation, and outline a certain
destiny with self-dominion that balances, integrates and cohesion to
the national state adapting a necessary autonomous regime, so at the
end of the 90s of the twentieth century, promoting autonomous
electoral consultations favorably voted in Manabí (El Universo,
2000). XX the centrism State was losing hegemony, promoting
autonomous electoral consultations favorably voted in Manabí on
September 17, 2000 (El Universo, 2000), and in the same year:
Guayas, El Oro, Los os and Orellana, which did not produce effects
that would reinforce autonomy and decentralization; to cushion these
pretensions the participation of the central government budget to the
sectional governments was increased through the Laws, of:
Decentralization of the State and Social Participation, and that of
Distribution of 15% of the Central Government Budget in 1997,
truncating the autonomisms by the "loss of the monopoly of the
national as an instance of cohesion and representation of the
population" (Ramirez and Ramirez Gallegos, 2001: 113).
The "autonomist" bids, the only thing they outlined was the
constitution of provincial, cantonal, even parochial electoral
movements pretending to mark distances with the national domain,
but without the support of solid political-territorial projects, although
they returned to subordination with the recurrent national elections
that underpin local electoral triumphs, also reconfiguring the
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dominant traditional caciquism, demonstrating that the internal
national State, although electorally destructured, continues
responding to the national domain, as indicated by Panebianco
(2009: 83), that, if the genesis of the political party occurred through
a territorial penetration from a cohesive center to the peripheries,
this propitiates the emergence of a stable dominant coalition,
composed of both national and local leaders, whose power will derive
from the control of the "zones of uncertainty".
Subsequent to the aforementioned claims, a certain territorial
governance was installed via budgetary incentives, and with the
decentralized executive diluting conjunctural resistances for
attention to the peripheral jurisdictions, institutionalizing
mechanisms of state financialization subsidized by the State Bank
(BEDE), in addition to ministerial programs that basically interfere
competentially and prevent the formation of jurisdictional autonomous
capacities; with the above, two ways of maintaining governmental
stability in the territory are installed, through budgetary subsidies, or by
agreeing on local development, of the latter there is still no evidence.
Up to this point, what has been identified was a product of the
internal jurisdictional invisibility due to the central conflict since
1979 with the struggle of powers (executive/legislative), which
continued until 2000, when the party regime dissolved, moving
towards the Executive vs. strong localisms installed in Guayaquil and
Quito, supported by the powerful business and media elite until the
present day.
This is in line with Boaventura's statement (2020: 73), that "in the
last forty years, the market principle has received absolute priority to
the detriment of the State and the community", that even with lethal
viruses such as COVID 19, these 'pandemics cruelly show how
neoliberal capitalism has incapacitated the State to respond to
emergencies' (Ibidem: 74), leaving aside its essential reason for being,
to implement socio-territorial welfare.
The dominant state reinstitutionalization.
The reforms as a state maxim in Ecuador have not achieved collective
welfare, these reforms so far have not provided socio-territorial-
institutional democratic capacities because "power is increasingly
centralized in the State, while the citizenry becomes more
autonomous" (Domingues, 2020: 275). What has been affirmed is
tendential, without having been done by the electoral progressivism
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of the XXI century that has returned the statist supremacy since
Venezuela in 1999, up to the present, without the neoliberal anti-
statists flinching, because the State continues to be necessary for
national and territorial-population domination.
Because the institutional-normative statehood is not neutral, but
responds to political-ideological visions in permanent dispute in
Latin America, because the dominant bloc is not monolithic, it is
expressed in factions that, while governing, reform the rules of the
normative game that destabilize and hinder the configuration of the
"welfare" State, factors that continue to favor the elite from power,
despite the fact that Ecuador with its neo-constitutionalist revolution
of 2008 recognizes through Art. 95 other forms of democracy: Direct
and Communitarian, but subordinated to the representative
government, the only one that emanates from the "sovereign" people
and legitimizes the government of the State, very much in tune with the
fact that "democracy is not the government of the people but of the
politicians" (Nun, 2000: 21).
The consequent constitutions of 1978-1998-2008 have not shown
improvement in the system or political regime, nor in the quality of
representation, without granting effective social control of public
power, only reinforced the political actors and the government,
leaving no room for territories such as Manabí to conceive a
provincial project with its cantons and parishes, where basic
solutions are still pending, not even overcome by the rehearsed
revocation of mandates of the successive mayors: Luis Mendoza of
Junín, and Doris López of Jaramijó, and to José Rivera President of
the Parish Council of San Lorenzo de Manta, all in 2011; which in no
case were linked to the competence context and/or governing
performance, but for political revenge that in nothing have
contributed in the governmental exercise; ceasing to use this
mechanism of control to local rulers, following untouched the
practices of political-governing corruption; that to implant the state
as political imaginary, only endowed with frameworks: institutional-
normative will continue to be an unethical armor that acts
surreptitiously, unveiling accusatory crosses without achievement in
social and territorial justice.
The constitutional and organic accountability has not had a place,
and could have become an honest exercise of transparency of the
political-governing, plagued with platitudes, and personal
condescension towards whoever governs in turn, transforming into
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plausible advertising, a situation that causes public boredom, more
for the absence of auditing and political control that revert in
democratic improvement, rather it has been configured the citizen-
governor separation; social immobility allows them to continue
deciding and even harming local societies by increasing taxes for
deficient services, squandering or committing public resources
without contributing to lowering basic deficits, much less
encouraging local economies.
The described costs are not ethically managed, underestimating
electoral trust, negotiating support from Councilmen who easily join
the majority of Mayors without having been elected in the same
electoral grouping; support without support in a project, agenda or
governance agreement of local benefit, undermining ethics,
contributing to the distrust that socially declares that "all are the same
or all are the same", delegitimizing local statehood.
In this statehood, the democratic sense that goes beyond the electoral is
still pending, especially when the local governmental action is not framed
in the normative mandates nor minimally inserted in the political-
territorial dynamics that process common agreements of the social
demand, and adapting response capacities of the three levels of
Ecuador's GADs that make feasible a governability according to
Bobbio (1995: 12) "between the demand and the answers (Crisis of
Democracy), the ungovernable is seen as the deficient, inept and
incapable power. Therefore, the State is (or enters) in crisis when it
does not have enough power to fulfill its duties"; reminded in each
election period that makes visible the non-fulfillment of the sustained
basic deficits.
State duties that do not comply with the exclusive competences, due
to the fact that the actions of the GADs respond discretionally to who
"governs", adjusting to what Castoriadis sentenced "that the political
class can cling to cynicism and irresponsibility because it is not
subject to any control nor to any sanction" (1994: 133-127), worse
some resistance, since neither "the educational system is no longer
capable of producing the individuals that make it work or in any case,
of producing citizens". A very fashionable concept as a political
slogan, rather than real citizen incidence.
In the transition to the "modern" developmentalist central bourgeois
state since the 1970s, a new geography of power for internal
domination was redefined. XX a new geography of power was
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redefined for the internal domain, determining spatial categories and
subcategories for the central and peripheral jurisdictions-territories,
depending on the specific economic and political weight; in Manabí,
Portoviejo and Manta were constituted as intermediate urban centers
of provincial domain, and the others as local urban centers:
Portoviejo and Manta were constituted as intermediate urban centers
of provincial domain, and the others as local urban centers, anchored
to a continental territory as a subspace destined to agro-export
(Deller, 1978:100-102); adjusting to what is defined by Restrepo
(2011: 352), that "geography is not a physical framework within
which economic growth, employment or welfare takes place.
Geography is the materialization of the expansion of political,
economic and cultural relations among men. It is in space that power
and marginality are organized, structured and distributed. Power
always structures space. This new geography of power deepened the
social and territorial division of labor, redistributing the social and
jurisdictional division of poverty in Manabí.
The apparent provincial Unsatisfied Basic Needs (UBN) as of 2010 (INEC)
was 76.8% (63.89% urban and 95.9% rural), decreasing to 31.15% in
2021 (22% urban and 57% rural). Income poverty in 2021 affected
27.7% of the population, dropping only 7.3 points compared to 2008;
the incidence of poverty in the same year was 5.1%, decreasing 2.9
points compared to 2008; the national Gini Index as of June 2021 is
0.493, urban is 0.478, and rural is 0.477; for Manabí it is 0.45 (INEC,
2018), determining inequality measured by income. The
aforementioned decreases have occurred as a result of the temporary
neo-developmentalist return of the central state between 2007-2017;
demonstrating that without it, no reduction is possible, let alone any
definitive solution.
The Latin American Center for Rural Development (2011: 2) also
identifies the Latin American municipalities where two thirds of the
population has not grown economically. In a little more than half,
with two thirds of the population, the incidence of poverty has not
decreased. In a little less than two thirds with 60% of the population,
there has been no significant progress in income distribution. And in
one third, with almost 40% of the population, there is no economic
growth, poverty reduction, or improved income distribution, a
situation that has not been overcome due to its structural nature.
With this evidence, it can be concluded in advance that the solution
to basic problems does not depend on the degree of autonomy
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developed in a given jurisdiction and level of government, as long as
the centralist State continues to behave in an exclusive manner due to
the supposed autonomies granted, and abstracts itself from key
responsibilities, foisting ineffectiveness on local governance.
This single State is the one that should and must tend to
polycentrism, concurring responsibilities between the central and
local levels through the solidarity and subsidiarity proposed by
Boisier (2004: 28), each social organization is competent to intervene
in its own sphere (functional or territorial), transferring "upwards"
only that which the common good or technology establishes as the
responsibility of the greater entity; nothing certain in the periphery,
which aspiring to raise the level of political jurisdiction would solve:
poverty, inequalities and institutional/territorial democracy; achieving
an unstructured fragmentation that accumulates parasitic bureaucracy
that consumes the reduced allocated budget, without having improved
the equitable redistribution of resources from the national treasury, nor
developed capacities in local governance.
Because this internal Ecuador is not governed by a political system,
but by an apparent regime of government similar to the
presidentialist one at the local government levels exercised by the
Prefect, Mayor and President of the Parish Council, who have not
installed the territorial regime of government, due to their low
management capacities, based on the sole normative force, without
being led by real actors with political projects; therefore, the
territorial regime continues to be a challenge to anchor to the
national State.
Encouraging and promoting that locals "reach certain previous levels
of development and that, in addition, have a certain critical mass of
strategic capabilities, they can have access to use the new
opportunities for their benefit. In other words, globalization would be
an opportunity especially for territories at medium levels of
development and endowed with relevant strategic capabilities"
(Bervejillo; 1996: 18-28); adopting a strategy of territorial
competitiveness systemically intercepted, so: environmental, social,
and political at equal levels that overcomes local backwardness, here
autonomy should be a strategic resource to be decentralized from
national political and economic domination, that modifies the
territorial jurisdictions of the periphery into truly autonomous
communities, allied with their civil societies that exercise a clear and
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strong governance that responds to the territory-jurisdiction of
Manabí.
The governance scenario in Manabí
To have democratic territorial governance, from the conventional
way it has been institutionalized through the GADs and decentralized
executive, also dependent on the changes of local governors every
four years, and to the permanent mobility of the civil servants of the
decentralized executive, aspect that does not contribute to a
sustained provincial, cantonal and/or parochial development, nor
with the continuity of reelected; the correctly sustained is the way by
the civil society to the perspective of Arocena (1995: 31), which is "a
system of action on a limited territory, capable of producing common
values and locally managed goods"; being the most stable and
territorialized, it really sustains a lasting proposal in Manabí.
The one that not only generates demands, but also responsibilities that
affect local governance by exercising co-responsibility, testing a new
provincial social contract, where the citizen is the only one capable of
expanding its space for participation as a civic exercise, which also
promotes the return to the State as an organization of citizens with
the objective of materializing effective decisions in matters of public
good (Mora, 2009: 338).
With political, social and civic rights and duties, this civil society
expresses itself at various levels and scenarios (local, national and
even supranational); the local one, for the most part, bases its action
only on the mechanisms institutionalized by current regulations,
requiring a rethinking that alters the traditional functional-clientel
State-civil society relationship.
The participation of this civil society must stop being only in the state,
especially if it is fulfilled as a regulatory requirement, relapsing on
citizens who respond to the local ruler of the day, avoiding
institutional democratization and capacity building in local social
organization. Beginning to debate from the moment a work or service
that benefits and affects a certain population segment is decided, for
example, with the empty chair (Law of Social Participation, Art. 77,
2010), which should be permanently promoted at all levels of GADs.
The existing institutionalized citizen participation is weak and
dispersed, absent from public affairs, functional to the management
circle of the GADs that justify expressions of: deliberation,
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consultation; disjointed from accountability, less from the social
control that observes rectifications and improvement in the essential
basic and/or social goods.
Here in Manabí it is necessary to achieve a balance of functionality in
the institutional aspect, expressing itself in equal conditions between
the executive, be it the Prefect, the Mayor, the President of the Parish
Council with the legislative-supervisory ones: Prefect, Mayor,
President of Parish Council with the legislative-supervisors:
Councilors, Councilmen and Parish Council Members; the latter are
supposed to be genuine representatives of the local civil society; if the
normative mandates were fully complied with, they should constitute
counterweights to the dominant executives, which continues to
postpone the institutional democratization contributing to the
territorial democratization; aspiring the normative minimums of the
COOTAD given in 2(f) with the objectives, 3(g) principles, and of the
surface application of Chapter III (Arts. 302-312).
On the side of citizen participation, being the bearer of specific demands
referred to the sector or specialty it represents, its leadership is not
an interlocutor of integral demands that modify authoritarian and
patrimonialist practices of local rulers, which do not contribute to
diminish socio-spatial inequalities that induce the necessary socio-
territorial equity.
This participation is not, nor should it be the result of the
voluntarism of people or institutions, the result of chance or luck,
especially when this participation is not measured or made in
meetings, discussions, workshops, assemblies, however good or
numerous they may be, it is made with democratic meanings; an
intentional event that requires guiding approaches, the use of
minimum procedures that demand the use of instruments and
techniques, all of which are apprehensible, that is, knowledge and
skills available to all people and that can be improved in practice. The
constructions around power point to the need for orderly paths and
systematic steps to exert influence, accessing local resources; that is
to say, the collective construction of power calls for participatory
methodology (Ramón, Galo. Torres, VH, 2004: 182).
The foregoing is regulated as Citizen Power under the Participation
Law (Art. 29), the result of the process of individual and collective
participation of the citizens of a community, who participate in a
leading role in decision-making, planning and management of public
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affairs, as well as in the social control of all levels of government, the
functions and institutions of the State, and natural or legal persons of
the private sector that manage public funds, provide services or
develop activities of public interest (2010).
Although it is contradictory, since "today we are facing a world where,
despite the fact that the obligation of governments to render accounts
is regulated, they are less committed to process citizens' demands"
(Mora, 2009: 338). The accountability that is obliged is still in the
good intentions of democratization, disconnected from social
demand, and much more from local programmatic agreements;
therefore, the constitutional and normative purpose of citizenizing
public power as an institutionalized mechanism with social control
has been reversed, controlling the citizenry by the public power that
renews political domination.
In Manabí it is worrying, due to the scarce, diminished, disarticulated and
demobilized organizational expressions of the civil society that has not
radically demanded to the local State, but to the national State, because
the latter centralized the sectorial worker-peasant expressions
preventing the constitution of a local social movement; although the
neoliberal tendency to continue decentralizing the social demand,
without social action; in order to exist it must have a diversified sense
that overcomes the capital-labor dichotomy, including the socio-
territorial demand.
Powerful citizen action must go hand in hand with installed
governance, becoming decisive and active with autonomous exercise
in the political-territorial sphere, dismantling the central dominance
of state power, outlining the 'good governance', which refers to the
role of institutions, their form of action, their legal representativeness,
transparency, legitimacy, credibility and equity, in addition to the
effectiveness and efficiency of their actions (Romero and Farinós,
2011: 56).
Where Governance, being "a complex set of actors and institutions,
which do not belong only to the governmental sphere, and which is
capable of translating the interdependence between power and
institutions linked to collective action" (Lazarev, 2009: 198). In this
notion of governance, institutions make up the local network in a web
of actors that coordinate public and private initiatives with a common
purpose, shared by the local community (Ibidem); a vision to be
installed provincially in Manabí.
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From this perspective, "governance must be a process of coordination
of actors, social groups and institutions to achieve collectively defined
goals in fragmented environments characterized by uncertainty" (Le
Galés, 1998). Governance theory designates a specific form of public-
private interaction based on non-hierarchical coordination to find
new opportunities.
Requiring a type of institution, which encloses or concerns "a
symbolic network, socially sanctioned, in which are combined, in
variable proportion and relation, a functional component and an
imaginary component. Alienation is the autonomization and
predominance of the imaginary moment in the institution, which
implies the autonomization and predominance of the institution in
relation to society. This autonomization of the institution is expressed
and embodied in the materiality of social life, but it always also assumes
that society lives its relations with its institutions in the manner of the
imaginary, in other words, it does not recognize in the imaginary of the
institutions its own product". (Castoriadis, 2008: 137).
Here the constant statehood must be made societal imaginary
through institutionality, but rather it has been emptied of satisfiers,
tending to arrive through governance that has institutionalized
citizen participation, without the devices having satisfied the demand,
nor lowered social conflict, because they have removed the essential
to the imaginary, replaced with the character that governs, clashing
the purpose, with reality.
This character focuses its priority on the scenarios of population
concentration in the significant urban electoral area, to the detriment
of the rural area where local-national state action is absent;
correcting, it must conceive a horizontal intervention that balances
the action of and between GADs, as well as that of the polycentric
central government agencies in the territory.
This local governance should essentially contribute to the guarantee
of rights, although with the minimum levels of development, the
GADs should be provided with purposes and means to articulate
territorial actions in coordination between GADs and stop being
punctual, focused mainly on contributions from the
provincial/municipal to the parish, being necessary to institutionalize
this form of concurrent relationship, which does not depend on
whoever serves as Prefect, Mayor or President of the Parish Council,
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but that the state action is preferably focused on the population and
the territory.
To present it as an innovation in the jurisdictional, the case of the
Electoral Districts (urban and rural) that conform the current
Municipal Councils, electing Councilmen of both scenarios, until now
no changes are perceived in the management of the Municipal
Government, because this continues to be conflictive in the Municipal
Council between Mayor-Councilmen, without it being a product of
the district origin of Councilmen, but of the dominant exercise of the
strong executive vs. the weak legislative-fiscal; this type of
relationship continues to hinder the action by the dispute in the
control of the management. Even more so when it was supposed that
the electoral districts should support a territorialized representation
that differentiates and integrates the urban from and the rural,
improving the quality of representation, an assumption that has not
been fulfilled, because personalization continues to prevail, which
prevents the exercise of local governments from being properly embodied,
ratifying that the Executive-legislative union should no longer be
sustained as an institutional formula of local governance.
This innovation has neither modernized nor democratized Manabí,
sustaining political primitivism among its actors, without giving
room for the intervention of actors other than those established by
the state, lacking moral, social, academic and cultural referents or
observatories to influence or call attention to the decadent provincial
state-political action.
Another failed aspect of the new constitutional innovation of 2008 is
given by the hinge action of the mayors who must fulfill the functions
of cantonal governor-legislator, and of Provincial Councilors;
configuring the paradox that they resist to be supervised by their
Municipal Council, a function that they must fulfill in the Provincial
Chamber.
Therefore, the Provincial Council does not configure the condition of
government level, being only the aggregation of the executives of the
three levels of local government, which could be articulated for the
effective intervention in the province and avoid fragmentation and
dispersion; then, due to the absent and evident legislative generation
and effective provincial supervision, they must become the genuine
meeting of the provincially integrated multilevel government project.
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Due to the absence of provincial legislature and supervision, the
current territorial regime is weakened, requiring with force to
conform the exclusive legislature that arises from the electoral
suffrage through a Provincial Legislative Assembly, without being
annexed and directed by the Prefect of the province, even changing
the nomenclature so that, instead of Ordinances, there are provincial
laws. This legislature must be the only one in the provincial territory,
disappearing for this purpose the weak and even invisible Municipal
Councils and the collective of Parish Councils; detaching the
unproductive marriage even in the presentation of joint candidacies
of Mayor and the subordinate list of councilmen, and the
presentation of a single list for the Parish Councils.
Those elected to govern the GADs in Manabí in 2019 were: 1 Prefect, 1
Vice-prefect, 22 Mayors, 100 Urban Councilors, 38 Rural Councilors
and 275 Principal Members of the Rural Parish Councils (CNE, 2019);
most of them were not chosen by militancy and outstanding cadres, a key
requirement in political action, reduced to the candidate guaranteeing the
election not by relevant personal characteristics, but by solvent personal
financial backing.
This ascription dynamites the implementation of a democratic
provincial governance, especially when the movements or political
parties are linked to personal or group economic interests that take
advantage of the discretionary management of the budgets of the
GADs that monopolize the provincial capital, intervening with
anticipated campaign financing, with the consequent recovery of the
significant public contracting of: 1 Provincial Council, 22
Municipalities and 55 Parish Councils.
On the other hand, those elected once in office dissociate themselves
from party loyalties, without holding on to the grouping or
ideological line that nominated them, contributing to the excessive
personalization of representation without consolidating the necessary
political system or regime that democratizes the State in the
territorial sphere, this fact dissolves the link between the elected and
the grouping that promoted them, distancing them from the voters,
and even more from the territory.
Therefore, "the party system is a cartel, so that elections have ceased
to be a contest between opposing political options to become a simple
selection of public managers" (Mair, 2013: 176); more so when the
parties-movements that promote candidacies get rid of them without
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assuming co-responsibility, which in a Constitutional State should be
typified as a punishable act, since the party-movement is the vehicle
that leads the elected to become imbricated in the State,
depoliticizing governmental action.
In addition, all programmatic perspective is lost as a core link-
contract between elected-electors, reduced only to be fulfilled in the
registration of candidacies, without being binding on the action of the
elected, becoming one of the many deviations of electoral democracy,
being a failed cultural product, since the relationships between voters
and political parties tend to be personal rather than programmatic or
ideological (Mainwaring and Torcal 2005; Kitschelt et al. 2010: 1-4).
The dominant political tendencies in Manabí that have exercised and/or
exercise governmental representation are predominantly right-wing,
center-right and populist-progressive, as shown in the following table.
Table 1. Elections of Manabí 2004-2019
PREFECTS ELECTED BY POLITICAL REPRESENTATION
NAME
Party /
Movement
# of votes
% valid
votes
Number of
applications
Leonardo Orlando
Social
Commitment
210.687
28,51
Mariano Zambrano
AP-Unit First
311.926
55,66
Municipalist-
Unity First
276.584
46,26
PSC
242.208
49,26
MAYORSHIPS ELECTED BY POLITICAL REPRESENTATION
PSC-UP (7)
Si Podemos
(7)
AP (5)
ID (1)
Opportunity
and Change (1)
Best City (1)
AP-UP (8)
ADVANCES
(6)
SUMA 5
PS-FA (3)
Municipalist and
AP (11)
AP (6)
PSP (3)
Mantense
Unit (1)
PSP (1)
MPD (1)
PSC (9)
PRE (6)
PRIAN
(4)
DP (3)
Social Christian Party (PSC). Partido Roldosista Ecuatoriano (PRE). Democracia Popular
(DP). Patriotic Society Party (PSP). Alianza País (AP). Democratic Left (ID). Popular
Democratic Movement (MPD). Unidad Primero (UP).
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Source: CNE, 2019. Prepared by: Author
The table demonstrates the right-wing predominance of the Social
Christian Party (PSC), through the figure of the Prefect who
consolidated a political-electoral flow during 3 consecutive periods
2004-2019 (15 years), the longest in the provincial history, reaching
to form his provincial political movement Unity First (UP),
controlling electorally the prefecture, mayors and parish councils;
transcending to the election of Provincial Assemblymen aligned to
the dominant presidential binomial of the period in reference, only
interrupted because the legal norm prevents indefinite reelection.
The result of the mayoral elections is evident in the predominance of the
national political parties in the indicated period, altered only in the
2019 elections where there was incidence of the provincial and even
cantonal movements, assuming a sort of test that stresses the
sustainability and predominance of the national parties, to the detriment
of the provincial ones.
The centralist electoral scenario as the only democratic path in
Ecuador is delegitimized by the separation of the government-
governed and rulers-governed link, it closes possibilities related to
concrete action, since the institutions of democracy must be
transparent scenarios open to public debate if they are to remain
legitimate (Habermas, 1998b: 381-392).
Where electoral legitimacy at the three levels of local government has
not been achieved with strong endorsements, justified with legal
subterfuges through simple methods that quantify only valid votes,
and not the electoral universe of the jurisdiction; This crucial aspect
of representative democracy is not assumed by those elected, nor
administered in the governmental period, being diluted by unethical
practices, resulting in disenchantment, distrust, abstentionism and
even punishment of the electoral vote; it also does not increase the
citizenship of the governmental administration, referring to a
mechanism similar to the second round of the presidential binomial
if the legitimizing percentage is not obtained.
This reaffirms the non-existent provincial political regime, which is
why it has been substituted with administrative approaches, guided
by mechanisms inscribed in the instruments of strategic planning
and territorial incidence decided from the institutional point of view,
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without translating into real agreements that strengthen legitimacy
with the actors of the province.
Even more so when the institutional framework is subject to the
elected officials, and these are focused on carrying out works of
supposed socio-population-territorial necessity for economic and
electoral returns; a workerist approach removed from the
competency mandates, with no impact on the overcoming of basic
deficits, nor contributing to the construction of organized specialties
due to the absence of territorially integral projects.
The period under review is part of the alleged uninterrupted
democratic reinstitutionalization of Latin America since the end of
the 70s of the twentieth century, where Ecuador was expanding and / or
granting rights with the constituents of 1997 and 2008, without
reaching the establishment of a stable democratic regime and welfare.
XX, where Ecuador was expanding and / or granting rights with the
constituents of 1997 and 2008, without reaching to establish a stable
democratic regime and welfare, nor has it meant an evolution in the
intervening actors: political parties or movements, less in the ruling
ruling class, without more than producing constitutional norms,
structuring constituted powers, as ordering the constituent power as
a subject, regulating democratic politics. (Negri, 2015: 27). Here the
constituent power is not only omnipotent, but also expansive, its
unlimited character is not only temporal, but also spatial (Ibidem:
29). With the constituent spatial expansion of the internal State, this
has not outlined substantive changes in and for a territorial
governance that configures the political system and regime, because
it lacks the substantial population and spatial existence.
Mortati also reaffirms that the juridical constitution is erected on the
social constitution, while the latter is formed by a set of groups and
forces: "Every society from which a particular state formation arises
and to which it is joined possesses its own intrinsic normativity,
which is given precisely by its arrangement around forces or political
ends". (2000: 145). With three levels of sectional government until
2008, each one was governed with its own regulations, opposing
competencies that caused a disorganized social and territorial
intervention, creating disputes for the clientelistic control of the
electorate, adding the Parish Councils in 2000 as another level of
local government; not having more levels of government in the same
territory is directly favorable to a better territorial organization and
local governance.
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More when the provincial political geography is structurally
dispersed, weak, fragmented, asymmetric, unfocused its action to
solve the substantial problems for the population, divorced from its
socio-territorial context, even with the pandemic of COVID 19 ratified
the State-society divorce, taken advantage of more to print domain
enacting rules, protocols, or policies without debate, consultation,
decision, or knowledge of society, applying them coercively without
processing democratically.
Without a project, with only the political and economic exploitation
of the elite that owns or is related to the capital that it is not
convenient to overcome: backwardness, poverty and develop
democratically integrated scenarios, with evident social and
jurisdictional inequalities, urban and rural of the province, is not only
responsibility for the "capable" and incapable local rulers, but it is the
capital that concentrates and deconcentrates the wealth, as well as
distributes provincial poverty; making complex to translate the caciquist
governing action, which prevents installing a democratic governance in
Manabi, less stripping the current state dominance and let install a
binarism between representative democracy and community self-
government.
The formula of equality of and between levels of government has not
been favorable for building adequate territorial governance, with
evident asymmetries that cannot be overcome with constitutional or
legal reforms or more elections, nor by increasing levels of
government, especially when the elected actors will continue to be
people who are not linked to the political sphere.
With the existing governments: provincial, municipal and parochial,
if they were to leave the electoral dispute/control and focus on
planning and organizing the territory regarding the provision and
administration of basic goods, in: roads, mobility and urban-rural
transit; water resources and environmental sanitation; support to
human development; productive promotion and the articulation of
international cooperation to the territory; strengthening and testing
concurrences and commonwealths with the intervention of the
deconcentrated national government, it will contribute to dissolve
incompatibilities that prevent solving population problems, and
territorial organization.
With the aforementioned, it is complex to effectively decentralize
what is structurally centralized, let alone alter national domination.
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For this reason, decentralization is not the most adequate strategy to
have a creative and political impact on the territory, more with
simple coordinations of the central State with and between levels of
government that sustain minimum margins of governability.
On a par with the constitutional postulate that foresees building
territorial equity among the different localities, reducing centralism,
concretizing participative democracy, cohesion of the national State,
improving the quality of life of the population with the failed
incorporation of four substantial changes: the creation of a Regional
Government; the creation of the National System of Competencies, of
Special Regimes and decentralization, although this must be adjusted
to the varied approaches of the National Territorial Strategies of the
governments in office, such as the current ones focused on a supposed
integrality and complementarity that territorialize public policy, whose
guidelines: 1. Territorial support for the guarantee of rights by accessing
services to reduce gaps, with sustainable land use, improving habitat and
living conditions, comprehensive population care with priority to early
childhood; 2. territorial management for the ecological transition with
sustainable governance; and 3. articulation of the territory to take
advantage of local potentialities, with deconcentration and
decentralization and collaborative governance, (SENPLADES, 2022:
24-41), the current TNCs revolve around management that submits
the territory to greater exploitation of its potentialities, with which it
resolves its problems on its own without relying on central
subsidiarity.
The aforementioned TNCs alter the normative mandate of the
COOTAD, which assumes that planning is not only technical for all
the GADs (Art. 241), but a central and articulating axis from the
central-local-central, converted into local-central-local, where the
center will tend to disengage while maintaining a certain governance,
without local self-dominance, although it complies with the following:
participatory, concurrent and relevant, with territorial planning,
trying to be binding to the exclusive competences (Arts. 262, 263,
264 and 267, numerals 1). Establishing a new governance contract
that preserves the principles of solidarity, subsidiarity, territorial
equity and integration, exceeding governmental periods with lasting
public policies.
The described state domain does not leave room for the territory to
preserve the community as an agent of social change; here the
territorial planning should be an opportunity to order the physical,
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and local-provincial life, altering better living conditions, inscribed in
tangible mandates with a strengthened institutionality and
citizenship, that the strategic and territorial planning continues to
remain in the technical-methodological formulation inapplicable,
fulfilling the constitutional mandate (Arts. 262 to 267), and more the
planning approach of the Central Government that fails to apply the
substantial criterion of complementarity, in addition to the territorial
concertation with and between the GADs and their civil societies.
Manaba-style governance
The model of state territorial management tested since 1979 requires
an essentially democratized public institutional recovery and
revitalization that improves state goods and services and facilitates
integral territorial development. Equipped with a management model
that is effectively deconcentrated and decentralized, participatory, with
continuous improvement, open and audited socially and politically under
equal conditions, accountable, responsive to participatory planning,
which is part of the constituent revolution cited by Negri.
To reconfigure the national territorial organization, through a strong
deconcentration as a way to strengthen political decentralization,
without parallelism that disputes the central-local territorial control,
starting and finishing point of a substantial transformation process,
containing the following decisions:
Eliminate the overlapping of functions in state management
between local and national levels of government;
Budget for highly efficient deconcentration and
decentralization that makes local development;
To configure the intermediate level of government that
articulates the center-periphery;
Implement intelligently integrated territorial units;
Achievement of socio-territorial justice;
Exercise practices of governing counterweights in the GADs:
Executive-Legislative, GADs-civil society.
This provincial Management Model should contain: principles,
approaches, tools, moments, tangible and intangible achievements
and actors that build them at each territorial level: provincial,
cantonal and parish with effective participation, overcoming: "the
problem of disarticulation, isolation, fragmentation; the capacities
are there, the resources are there; the only thing missing is the vision
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that it is possible, all together, cooperatively, to start new
development processes, from below, from the local level (Coraggio,
2004: 66).
What has been developed should become the necessary support to
configure, once and for all, from the socio-territorial relevance, the
effective practice of a "new policy" of territorial management, which
essentially privileges the access of all socio-territorial groups, even
those excluded from the "political goods", starting with the key basic
and public goods horizontally in and for Manabí that undertakes the
postponed second stage of development in the third provincial
centenary.
Conclusions
The revised performance of the internal institutional State in Manabí, its
jurisdictional condition of its almost 200 years as a province is still not
enough to have managed to configure a community: political, spatial
and population organized, but it has induced a common identity
rooted belonging.
This process of provincial political configuration has become
fragmented, a bottleneck that has not allowed overcoming
backwardness in social and territorial justice, in addition to the
capitalist use of the territory that expanded the domain of the liberal
state that distributed inequalities in spite of the supposed autonomy,
which has been conditioned and controlled, making local governance
with multilevel participation complex, due to the fact that electoral
control continues to be disputed, invalidating the configuration of a
local governance with competitive utility.
This condition has not intervened to bring about changes in the
sectional institutionalism, which has weakened the effective
fulfillment of competencies that achieve local government efficiency;
only focused on attending micro spatialities and sectors that have
fragmented management, leaving this form and governmental level
unaltered, sentencing to local immobility that has perpetuated the
control of the local levels of government to the central domain.
In addition, it is shown that the instituted territorial regime has not
contributed to the polycentric approach, and that as local
government levels are conceived as equals, working mechanisms:
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cooperative, concurrent and joint in the multilevel that strips the
institutional, political and territorial colonization.
Therefore, the challenge of having a relevant territorial governance
for the province of Manabí is still pending, being complex, having
repercussions on the evident asymmetries: spatial, social, sectorial,
etc., which still lacks the special organization of the territory by virtue
of its own cohesion and integration at all jurisdictional levels, up to
the communal level.
The constituted does not contribute to redirect the approach to
implement a provincial governance in and with its three levels of
local government, if it is proposed to do so, it is required to assemble
an effective political unit as a socially organized entity in Manabí,
possible if it stops prioritizing the political jurisdiction anchored to local
governors, and anchors to cohesion with the internal population-nation
of the province.
Redefining the political-territorial organization of the province, with its
cantonal and parish cells in equal and differentiated conditions;
equal from a polycentric logic, which achieves territorial equity in
socioeconomic terms, where those who have greater advantages,
make the sacrifice of ceding opportunities to the less developed;
differentiated, specializing the population and institutions based on
the potentialities they have or count on.
Preserving the advantages of ancestral knowledge, levels of cohesion-
integration, or degrees of development achieved in the modernizing
process since the 70s of the twentieth century, adding the
opportunities ceded and gained from national political-economic
centralism.
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